There was free choice for the visitors of this pattern-room in the matter
of mummy-cases and cloths, as well as of necklets, scarabaei, statuettes,
Uza-eyes, girdles, head-rests, triangles, split-rings, staves, and other
symbolic objects, which were attached to the dead as sacred amulets, or
bound up in the wrappings.

There were innumerable stamps of baked clay, which were buried in the
earth to show any one who might dispute the limits, how far each grave
extended, images of the gods, which were laid in the sand to purify and
sanctify it--for by nature it belonged to Seth-Typhon--as well as the
figures called Schebti, which were either enclosed several together in
little boxes, or laid separately in the grave; it was supposed that they
would help the dead to till the fields of the blessed with the pick-axe,
plough, and seed-bag which they carried on their shoulders.

The widow and the steward of the wealthy Superior of the temple of
Hatasu, and with them a priest of high rank, were in eager discussion
with the officials of the embalming-House, and were selecting the most
costly of the patterns of mummy-cases which were offered to their
inspection, the finest linen, and amulets of malachite, and lapis-lazuli,
of blood-stone, carnelian and green felspar, as well as the most elegant
alabaster canopi for the deceased; his body was to be enclosed first in a
sort of case of papier-mache, and then in a wooden and a stone coffin.
They wrote his name on a wax tablet which was ready for the purpose, with
those of his parents, his wife and children, and all his titles; they
ordered what verses should be written on his coffin, what on the papyrus-
rolls to be enclosed in it, and what should be set out above his name.
With regard to the inscription on the walls of the tomb, the pedestal of
the statue to be placed there and the face of the stele--[Stone tablet