and Amasis, and welcomed with acclamations of joy by his companions. The
Pharaoh seemed desirous of atoning for the imprisonment of his friend's
son by doubling his favors, for on the same day Gyges received from the
king a magnificent chariot drawn by two noble brown steeds, and was
begged to take back with him to Persia a curiously-wrought set of
draughts, as a remembrance of Sais. The separate pieces were made of
ebony and ivory, some being curiously inlaid with sentences, in
hieroglyphics of gold and silver.

Amasis laughed heartily with his friends at Gyges' artifice, allowed the
young heroes to mix freely with his family, and behaved towards them
himself as a jovial father towards his merry sons. That the ancient
Egyptian was not quite extinguished in him could only be discerned at
meal-times, when a separate table was allotted to the Persians. The
religion of his ancestors would have pronounced him defiled, had he eaten
at the same table with men of another nation.

[Herodotus II. 41. says that the Egyptians neither kissed, nor ate
out of the same dish with foreigners, nay, indeed, that they refused
to touch meat, in the cutting up of which the knife of a Greek had
been used. Nor were the lesser dynasties of the Delta allowed,
according to the Stela of Pianchi, to cross the threshold of the
Pharaohs because they were unclean and ate fish. In the book of
Genesis, the brethren of Joseph were not allowed to eat bread with
the Egyptians.]

When Amasis, at last, three days after the release of Gyges, declared
that his daughter Nitetis would be prepared to depart for Asia in the
course of two more weeks, all the Persians regretted that their stay in
Egypt was so near its close.