after their incorporation in the great Asiatic kingdom. The Jews,
Ionians and inhabitants of Asia Minor, in short, the entire mass of
nations subject to Cambyses remained unmolested in possession of their
hereditary religions and customs.

Beside the great altar, therefore, might be seen many a smaller
sacrificial flame, kindled in honor of their own divinities, by the
envoys from the conquered provinces to this great birthday feast.

Viewed from a distance, the immense city looked like a gigantic furnace.
Thick clouds of smoke hovered over its towers, obscuring the light of the
burning May sun.

By the time the king had reached the palace, the multitude who had come
to take part in the festival had formed themselves into a procession of
interminable length, which wandered on through the straight streets of
Babylon towards the royal palace.

Their road was strewn with myrtle and palm-branches, roses, poppy and
oleander-blossoms, and with leaves of the silver poplar, palm and laurel;
the air perfumed with incense, myrrh, and a thousand other sweet odors.
Carpets and flags waved and fluttered from the houses.

Music too was there; the shrill peal of the Median trumpet, and soft tone
of the Phrygian flute; the Jewish cymbal and harp, Paphlagonian
tambourines and the stringed instruments of Ionia; Syrian kettle-drums
and cymbals, the shells and drums of the Arians from the mouth of the
Indus, and the loud notes of the Bactrian battle-trumpets. But above all
these resounded the rejoicing shouts of the Babylonian multitude,
subjugated by the Persians only a few short years before, and yet, like