on the throne of Persia, and that the crown of his head touched the
heavens.

This was a dream, which he could interpret without the aid of soothsayer
or Chaldean. It roused his anger first, and then made him thoughtful.

He could not sleep, and such questions as the following came into his
mind: "Haven't you given your brother reason to feel revengeful? Do you
think he can forget that you imprisoned and condemned him to death, when
he was innocent? And if he should raise his hand against you, would not
all the Achaemenidae take his part? Have I ever done, or have I any
intention of ever doing anything to win the love of these venal
courtiers? Since Nitetis died and that strange Greek fled, has there
been a single human being, in whom I have the least confidence or on
whose affection I can rely?"

These thoughts and questionings excited him so fearfully, that he sprang
from his bed, crying: "Love and I have nothing to do with one another.
Other men maybe kind and good if they like; I must be stern, or I shall
fall into the hands of those who hate me--hate me because I have been
just, and have visited heavy sins with heavy chastisements. They whisper
flattering words in my ear; they curse me when my back is turned. The
gods themselves must be my enemies, or why do they rob me of everything
I love, deny me posterity and even that military glory which is my just
due? Is Bartja so much better than I, that everything which I am forced
to give up should be his in hundred-fold measure? Love, friendship,
fame, children, everything flows to him as the rivers to the sea, while
my heart is parched like the desert. But I am king still. I can show
him which is the stronger of us two, and I will, though his forehead may
touch the heavens. In Persia there can be only one great man. He or I,