had deceived both Nitetis and himself. He cursed the dead king and
furiously demanded to be taken to the temple of Neith, where his mummy
was laid. There he tore the embalmed body out of its sarcophagus, caused
it to be scourged, to be stabbed with pins, had the hair torn off and
maltreated it in every possible way. In conclusion, and contrary to the
ancient Persian religious law, which held the pollution of pure fire by
corpses to be a deadly sin, he caused Amasis' dead body to be burnt, and
condemned the mummy of his first wife, which lay in a sarcophagus at
Thebes, her native place, to the same fate.

On his return to Memphis, Cambyses did not shrink from personally ill-
treating his wife and sister, Atossa.

He had ordered a combat of wild beasts to take place, during which,
amongst other entertainments of the same kind, a dog was to fight with a
young lion. The lion had conquered his antagonist, when another dog, the
brother of the conquered one, broke away from his chain, attacked the
lion, and with the help of the wounded dog, vanquished him.

This scene delighted Cambyses, but Kassandane and Atossa, who had been
forced by the king's command to be present, began to weep aloud.

The tyrant was astonished, and on asking the reason for their tears,
received as answer from the impetuous Atossa, that the brave creature who
had risked its own life to save its brother, reminded her of Bartja. She
would not say by whom he had been murdered, but his murder had never been
avenged.

These words so roused the king's anger, and so goaded his conscience,
that in a fit of insane fury he struck the daring woman, and might