of the nations of the East, and my statement has long since found
universal acceptance. Through it, the turning back of the Hebrews before
Etham is intelligible.

The mount where the laws were given I believe was the majestic Serbal,
not the Sinai of the monks; the reasons for which I explained fully in my
work "Through Goshen to Sinai." I have also--in the same volume--
attempted to show that the halting-place of the tribes called in the
Bible "Dophkah" was the deserted mines of the modern Wadi Maghara.

By the aid of the mental and external experiences of the characters,
whose acts have in part been freely guided by the author's imagination,
he has endeavored to bring nearer to the sympathizing reader the human
side of the mighty destiny of the nation which it was incumbent on him to
describe. If he has succeeded in doing so, without belittling the
magnificent Biblical narrative, he has accomplished his desire; if he has
failed, he must content himself with the remembrance of the pleasure and
mental exaltation he experienced during the creation of this work.

Tutzing on the Starnberger See,
September 20th, 1889.
GEORG EBERS.



JOSHUA.

CHAPTER I.

"Go down, grandfather: I will watch."