only too well. You will now take charge of the education of the other
children. So it is for you to consider what brought me where I now
stand, and how to guard their life-bark from wandering and shipwreck."

"Let me train them to be human beings," replied Archibius gravely, "and
preserve them from the desire to enter the lists with the gods. From the
simple Cleopatra in the garden of Epicurus, who was a delight to the good
and wise, you became the new Isis, to whom the multitude raised hearts,
eyes, and hands, dazzled and blinded. We will transfer the twins, Helios
and Selene, the sun and the moon, from heaven to earth; they must become
mortals--Greeks. I will not transplant them to the garden of Epicurus,
but to another, where the air is more bracing. The inscription on its
portals shall not be, 'Here pleasure is the chief good,' but 'This is an
arena for character.' He who leaves this garden shall not owe to it the
yearning for happiness and comfort, but an immovably steadfast moral
discipline. Your children, like yourself, were born in the East, which
loves what is monstrous, superhuman, exaggerated. If you entrust them to
me, they must learn to govern themselves. At the helm stands moral
earnestness, which, however, does not exclude the joyous cheerfulness
natural to our people; the sails will be trimmed by moderation, the
noblest quality of the Greek nation."

"I understand," Cleopatra interrupted, with drooping head. "Interwoven
with the means of securing the children's welfare, you set before the
mother's eyes the qualities she has lacked. I know that long ago you
abandoned the teachings of Epicurus and the Stoa, and with an earnest aim
before your eyes sought your own paths. The tempest of life swept me far
away from the quiet garden where we sought the purest delight. Now I
have learned to know the perils which threaten those who see the chief
good in happiness. It stands too high for mortals, for in the changeful