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Serapis — Volume 04 by Georg Ebers
page 48 of 56 (85%)

One and all, he said, they were standing on a threshold, as it were;
and as travellers, quitting an old and beloved home to seek a new and
unknown one in a distant land, pause to consider what particular joy that
they have known under the shelter of the old Penates has been the
dearest, so it would beseem them to reflect, at this supreme moment, what
had been the highest good of their life in this world. They were on the
eve, perhaps, of a splendid victory; but, perchance, on the other hand,
their foot was already on the plank that led from the shore of life to
Charon's bark.

The subject was a familiar one and a warm discussion was immediately
started. The talk was more flowery and brilliant, no doubt, than in old
Athens, but it led to no deeper views and threw no clearer light on the
well-worn question. The wranglers could only quote what had been said
long since as to the highest Good, and when presently Helladius called
upon them to bring their minds to bear on the nature of humanity, a
vehement disputation arose as to whether man were the best or the worst
of created beings. This led to various utterances as to the mystical
connection of the spiritual and material worlds, and nothing could be
more amazing than the power of imagination which had enabled these
mystical thinkers to people with spirits and daemons every circle of the
ladder-like structure which connected the incomprehensible and self-
sufficing One with the divine manifestation known as Man. It became
quite intelligible that many Alexandrians should fear to fling a stone
lest it might hit one of the good daemons of which the air was full--
a spirit of light perhaps, or a protecting spirit. The more obscure
their theories, the more were they overloaded with image and metaphor;
all simplicity of statement was lost, and yet the disputants prided
themselves on the brilliancy of their language and the wealth of their
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