intellect and wit charmed him and the others, and often detained them
over the wine until late into the night.

Here, too, Hermon felt himself the most distinguished person, the
animating and attracting power, until it was said that the voyage was
over, and the company pitched their tents in the famous oasis near the
Temple of Amon.

The musicians and dancers, with due regard to propriety, had been left
behind in the seaport of Paraetonium. Yet the young travellers were
sufficiently gay while Silanus and Hermon waited for admission to the
place of the oracle. A week after their arrival it was opened to them,
yet the words repeated to them by the priest satisfied neither Hermon nor
Archon's son, for the oracle advised the latter to bring his mother
herself to the oasis by the land road if she earnestly desired recovery,
while to Hermon was shouted the ambiguous saying:

"Only night and darkness spring from the rank marsh of pleasure;
Morning and day rise brightly from the starving sand."

Could Silanus's mother, who was unable to move, endure the desert
journey? And what was the meaning of the sand, from which morning and
day--which was probably the fresh enjoyment of the light--were to rise
for Hermon? The sentence of the oracle weighed heavily upon him, as well
as on Archon's son, who loved his mother, and the homeward journey became
to the blind man by no means a cheerful but rather a very troubled dream.

Thoughtful, very disturbed, dissatisfied with himself, and resolved to
turn his back upon the dreary life of pleasure which for so long a time
had allowed him no rest, and now disgusted him, he kept aloof from his