obedience whom God has set over us for our sins. And when this wretch in
the purple shall close his eyes, he, like the rest of the criminals who
have preceded him on the throne, will be proclaimed a god! A noble
company! When your beloved mother died I heard you, even you, revile the
gods for their cruelty; others call them kind. It is only a question of
how they accept the blood of the sacrificed beasts, their own creatures,
which you shed in their honor. If Serapis does not grant some fool the
thing he asks, then he turns to the altar of Isis, of Anubis, of Zeus,
of Demeter. At last he cries to Sabazios, or one of the new deities of
Olympus, who owe their existence to the decisions of the Roman Senate,
and who are for the most part scoundrels and villains. There certainly
never were more gods than there are now; and among those of whom the
myths tell us things strange enough to bring those who worship them into
contempt, or to the gallows, is the countless swarm of good and evil
daimons. Away with your Olympians! They ought to reward virtue and
punish vice; and they are no better than corruptible judges; for you know
beforehand just what and how much will avail to purchase their favors."

"You paint with dark colors," the girl broke in. "I have learned from
Philip that the Pythagoreans teach that not the sacrifice, but the spirit
of the offering, is what really matters."

"Quite right. He was thinking, no doubt, of the miracle-monger of Tyana,
Apollonius, who certainly had heard of the doctrine of the Redeemer. But
among the thousand nine hundred and ninety, who here bring beasts to the
altar, who ever remembers this? Quite lately I heard one of our garden
laborers ask how much a day he ought to sacrifice to the sun, his god.
I told him a keration--for that is what the poor creature earns for a
whole day's work. He thought that too much, for he must live; so the god
must be content with a tithe, for the taxes to the State on his earnings