imperial court, he had met an old barefooted man who, exhausted by the
heat of the day, had sunk down by the side of the road as if lifeless,
with his head resting against the trunk of a tree. Moved with
compassion, he dismounted, to try to do something for the greybeard.
A few sips of wine had restored him to consciousness, but his weary,
wounded feet would carry him no farther. Yet it would have grieved the
old man sorely to be forced to interrupt his journey, for the Chapter
General in Portiuncula, in Italy, had sent him with an important message
to the brothers of his order in Germany, and especially in Nuremberg.

The old Minorite monk was especially dignified in aspect, and when he
chanced to mention that he had known St. Francis well and was one of
those who had nursed him during his last illness, a dispute had arisen
between Heinz Schorlin, the armor bearer, and his servant Walther
Biberli, for each desired to give up his saddle to the old man and pursue
his journey on foot for his sake and the praise of God.

But the Minorite could not be persuaded to break his vow never again to
mount a knight's charger and, even had it not been evident from his
words, Heinz asserted that the aristocratic dignity of his bearing would
have shown that he belonged to a noble race.

Biberli's eloquence gained the victory in this case also, and though the
groom led by the bridle another young stallion which the ex-schoolmaster
might have mounted, he had walked cheerily beside the old monk, sweeping
up the dust with his long robe. At the tavern the knight and his
attendants had been abundantly repaid for their kindness to the Minorite,
for his conversation was both entertaining and edifying; and Heinz
repeated to his lady, who listened attentively, much that the monk had
related about St. Francis.