when she needed a living creature that was faithfully devoted to her.

She was often overburdened with work, for every charitable institution
sought her as a "fosterer." True, in many cases their request was vain.
Whatever she undertook must be faultlessly executed, and the charge of
the orphan children in the city, the Beguines, and the hospital at her
summer residence occupied her sufficiently. During the winter she lived
with her husband at his official quarters in the castle, but as soon as
spring came she longed for her little manor at Schweinau, for she had
taken into the institution erected there for the widows of noble
crusaders, but in which only the last four of these ladies were now
supported, a number of Beguines. These were godly girls and women who
did not wish to submit to convent rules, or did not possess the favour or
the money required for admission.

Without pledging themselves to celibacy or any of the other restrictions
imposed upon the nuns, they desired only, in association with others of
the same mind, to lead a life pleasing in the sight of God and devoted to
Christian charity. Schweinau afforded abundant opportunity for
charitable women to aid suffering fellow-mortals, since it was here that
the unfortunates who had been mutilated by the hands of the executioner
and his assistants, or wounded on the rack, often nearly unto death, were
brought to be bandaged, and as far as possible healed. The Beguines
occupied themselves in nursing them, but had many a conflict with the
spiritual authorities, who preferred the monks and nuns bound by a
monastic vow. The order of St. Francis alone regarded them with favour,
interceded for them, and watched over them with kindly interest, taking
care that they were kept aloof from everything which would expose them to
reproach or blame.