The abbess, after a still more severe renunciation, had attained even
greater happiness in the convent. Her sister could not blame her for
wishing the same lot for the devout young niece, whose fate seemed to
bear a closer and closer resemblance to her own; but yesterday she had
argued with her, for Kunigunde had insisted firmly that if the girl did
not voluntarily knock at the convent door she should be forced to enter,
not only for her own sake but also Sir Heinz Schorlin's. Nothing could
rouse the ire of every true Christian more than the thought that a noble
knight, for whose conversion Heaven had wrought a miracle, could turn a
deaf ear to the summons for the sake of a girl scarcely beyond childhood.
To place convent walls between the pair would therefore be a work
pleasing in the sight of God-nay, necessary for the example.

This statement sounded so resolute and imperative that Frau Christine,
who knew her sister's gentle nature, had been convinced that she was
obeying the mandate of a superior. Soon afterward she learned that
Kunigunde had followed the dictates of the zealous prior of the
Dominicans, who was regarded as the supreme judge in religious affairs.
At a chance meeting she had imprudently asked this man, who had never
been friendly to her or her order, to give his opinion concerning this
matter, which gave her no rest.

Frau Christine had eagerly opposed her. The case of Heinz Schorlin was
different from that of the Burgrave Frederick, who could never be
permitted to wed the daughter of a Nuremberg merchant. If the Swiss
renounced his intention of entering the monastery, there was nothing to
prevent his wooing Eva. It should by no means be as the prior of the
Dominicans had said: "They must both renounce the world," but, "They must
test themselves, and if the world holds them firmly, and the Emperor, who
is a fatherly friend to Heinz, makes no objection, it would be a duty to