approve his choice.

He had wholly renounced the idea of going into the monastery. The
Minorite Ignatius, whom Father Benedictus had sent after him that he
might finish the work which the latter had begun, was a man who lacked
neither intellect nor eloquence; but he did not possess the fiery
enthusiasm and aristocratic confidence of the dead man. Yet when the
zealous monks, whom the prior of the Dominicans had despatched to
complete Heinz's conversion, opposed him, the former entered into such
sharp and angry arguments with them that the young knight, who witnessed
more than one of their quarrels, startled and repelled, soon held aloof
from all three and told them that he had resolved to remain in the world,
and his onerous office gave him no time to listen to their well-meant
admonitions.

He was not created for the monastery. If Heaven had vouchsafed him a
miracle, it was done to preserve his life that--as Eva desired--he might
fight to the last drop of his blood for the Church, his holy faith, and
the beloved Emperor. But if he remained in the world, Eva would do the
same; they belonged to each other inseparably. Why, he could not have
explained, but the voice which constantly reiterated it could not lie.

After he had slain Seitz Siebenburg in the sword combat, and destroyed
his brother's castle, his resolve to woo Eva became absolutely fixed.

His heart dictated this, but honour, too, commanded him to restore to the
maiden and her sister the fair fame which his passionate impetuosity had
injured.

During the rapid ride which he and Boemund Altrosen took to Nuremberg he