and young partridges, which were served in succession, to share this
brilliant novelty. The Abbot of St. AEgidius, too, showed his pleasure in
the fortunate discovery, and did not grow quieter until the conversation
turned upon the polemical writing which Reuchlin had just finished. It
had recently appeared in Frankfort under the title: The Eye Mirror, and
assailed with crushing severity those who blamed him for opposing the
proposal to destroy the books of the Jews.

"What in the world do we care about the writings of the Hebrews?" the
deep bass voice of Hans von Obernitz here interrupted the conversation.
"A new Latin manuscript--that I value! But has this noble fragment of
Tacitus created half as much stir as this miserable dispute?"

"There is more at stake," said Lienhard Groland positively. "The Jewish
writings merely serve as a pretext for the Cologne inquisitors to attack
the great Reuchlin. He, the most profound and keenest student of the
noble Greek tongue, who also forced the venerable language in which the
Old Testament speaks to discourse to us Germans--"

"The Hebrew!" cried Hans von Obernitz impatiently, passing his napkin
over his thick moustache; "what do we want of it? How can a sagacious man
plunge into such annoyances on its account?"

"Because the excess of liberty which you gentlemen grant to the human
intellect blinds him," observed the abbot. "His learning would throw the
doors wide open to heresy. The Scriptures are true. On them Tungern and
Kollin, whom you mention, rely. In the original Hebrew text they will be
given up to every one who wishes to seek an interpretation----"

"Then a new bridge will be built for truth," declared the little