coldness; but Arnold von Tungern pretended to consider the humanist's
reply an assent, and, nodding approvingly, continued:

"How could you help exclaiming, with us and the pagan Ovid, 'We praise
the ancients!' And this is merely saying that what time has tested and
made venerable is the best."--[Ovid. Fast., 1, 225.]

Here Doctor Peutinger tried to interrupt him, but the other cut him short
with an arrogant wave of the hand, and in an instructive tone began
again:

"The honourable Council of Nuremberg--so I am informed--set a
praiseworthy example several years ago. There was a youthful member of
one of your patrician families--an Ebner, I believe, or a Stromer or
Tucher. He had imbibed in Padua mistaken ideas which, unhappily, are held
in high esteem by many from whom we should expect more discernment. So it
chanced that when he returned home he ventured to contract a formal
betrothal with an honourable maiden of noble lineage, against the
explicit desire of her distinguished parents. The rebellious youth was
therefore summoned before a court of justice, and, on account of his
reckless offence and wanton violation of custom and law, banished from
the city and sentenced to pay a fine----"

"A punishment which I endured calmly, Herr Professor," interrupted
Lienhard Groland, "for I myself was that 'rebellious youth.' Besides, it
was by no means the teachings of humanism which led me to an act that
you, learned sir, doubtless regard with sterner eyes than the Christian
charity which your clerical garb made me expect would permit."

These words fell, with the winning earnestness peculiar to him, from the