had not said before him.

Nevertheless, new generations come on and have to learn about Socialism
as they learn about other things, for there always have been and always
will be Socialists. It is a habit of mind which becomes fixed in a
certain number of each generation; and succeeding generations seem to
prefer fresh statements of the theory to the study of the ancient texts.
Besides, Socialistic endeavor, while its ultimate object in all ages is
the same, assumes different forms at different periods and is best dealt
with in terms of the day.

I am opposed to Socialism because of its inhumanity; because it saps the
vitality of the human race which has no vitality to spare; because it
lulls to indolence those who must struggle to survive; because the
theories of good men who are enthralled by its delusions are made the
excuse of the wicked who would rather plunder than work; because it
stops enterprise, promotes laziness, exalts inefficiency, inspires
hatred, checks production, assures waste and instills into the souls of
the unfortunate and the weak hopes impossible of fruition whose
inevitable blasting will add to the bitterness of their lot.

Some years ago I was invited to dine with and address a charming group
of Socialists comprising the Ruskin Club of Oakland. We had a joyful
evening and I read to them "A Critique of Socialism" which forms the
second part of this volume. It was published in 1905 by Paul Elder and
Company, but almost the entire edition was burned in our great fire of
1906. As there are still inquiries for it, it is thought best to
republish it. Obviously it was primarily intended to amuse my hosts, but
there is some sense in it.