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Thoughts out of Season Part I by Friedrich Wilhelm Nietzsche
page 61 of 189 (32%)
hammering ponderously, but: "We do not only find the revolution of
pitiless wheels in our world-machine, but also the shedding of
soothing oil" (p. 435). The universe, provided it submit to Strauss's
encomiums, is not likely to overflow with gratitude towards this
master of weird metaphors, who was unable to discover better similes
in its praise. But what is the oil called which trickles down upon the
hammers and stampers? And how would it console a workman who chanced
to get one of his limbs caught in the mechanism to know that this oil
was trickling over him? Passing over this simile as bad, let us turn
our attention to another of Strauss's artifices, whereby he tries to
ascertain how he feels disposed towards the universe; this question of
Marguerite's, "He loves me--loves me not--loves me?" hanging on his
lips the while. Now, although Strauss is not telling flower-petals or
the buttons on his waistcoat, still what he does is not less harmless,
despite the fact that it needs perhaps a little more courage. Strauss
wishes to make certain whether his feeling for the "All" is either
paralysed or withered, and he pricks himself; for he knows that one
can prick a limb that is either paralysed or withered without causing
any pain. As a matter of fact, he does not really prick himself, but
selects another more violent method, which he describes thus: "We open
Schopenhauer, who takes every occasion of slapping our idea in the
face" (p. 167). Now, as an idea--even that of Strauss's concerning the
universe--has no face, if there be any face in the question at all it
must be that of the idealist, and the procedure may be subdivided into
the following separate actions:--Strauss, in any case, throws
Schopenhauer open, whereupon the latter slaps Strauss in the face.
Strauss then reacts religiously; that is to say, he again begins to
belabour Schopenhauer, to abuse him, to speak of absurdities,
blasphemies, dissipations, and even to allege that Schopenhauer could
not have been in his right senses. Result of the dispute: "We demand
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