Thoughts out of Season Part I by Friedrich Wilhelm Nietzsche
page 71 of 189 (37%)
page 71 of 189 (37%)
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parody of one of Lessing's sayings. We read on page 255: "And that
other saying of Lessing's-- 'If God, holding truth in His right hand, and in His left only the ever-living desire for it, although on condition of perpetual error, left him the choice of the two, he would, considering that truth belongs to God alone, humbly seize His left hand, and beg its contents for Himself'-- this saying of Lessing's has always been accounted one of the most magnificent which he has left us. It has been found to contain the general expression of his restless love of inquiry and activity. The saying has always made a special impression upon me; because, behind its subjective meaning, I still seemed to hear the faint ring of an objective one of infinite import. For does it not contain the best possible answer to the rude speech of Schopenhauer, respecting the ill-advised God who had nothing better to do than to transform Himself into this miserable world? if, for example, the Creator Himself had shared Lessing's conviction of the superiority of struggle to tranquil possession?" What!--a God who would choose perpetual error, together with a striving after truth, and who would, perhaps, fall humbly at Strauss's feet and cry to him,"Take thou all Truth, it is thine!"? If ever a God and a man were ill-advised, they are this Straussian God, whose hobby is to err and to fail, and this Straussian man, who must atone for this erring and failing. Here, indeed, one hears "a faint ring of infinite import"; here flows Strauss's cosmic soothing oil; here one has a notion of the rationale of all becoming and all natural laws. Really? Is not our universe rather the work of an inferior being, as Lichtenberg suggests?--of an inferior being who did not quite understand his business; therefore an experiment, an attempt, upon which work is still proceeding? Strauss himself, then, would be compelled to admit that our universe is by no means the theatre of reason, but of error, and that no conformity to law can contain anything consoling, since |
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