such as were not already in their possession would it was evident soon be so.
The whole of Lower Germany was already secularized; and if it were otherwise
in Upper Germany, it was owing to the vehement resistance of the Catholics,
who had there the preponderance. Each party, where it was the most powerful,
oppressed the adherents of the other; the ecclesiastical princes
in particular, as the most defenceless members of the empire,
were incessantly tormented by the ambition of their Protestant neighbours.
Those who were too weak to repel force by force, took refuge
under the wings of justice; and the complaints of spoliation
were heaped up against the Protestants in the Imperial Chamber,
which was ready enough to pursue the accused with judgments,
but found too little support to carry them into effect.
The peace which stipulated for complete religious toleration for
the dignitaries of the Empire, had provided also for the subject,
by enabling him, without interruption, to leave the country in which
the exercise of his religion was prohibited. But from the wrongs
which the violence of a sovereign might inflict on an obnoxious subject;
from the nameless oppressions by which he might harass and annoy the emigrant;
from the artful snares in which subtilty combined with power might enmesh him
-- from these, the dead letter of the treaty could afford him no protection.
The Catholic subject of Protestant princes complained loudly of violations
of the religious peace -- the Lutherans still more loudly of the oppression
they experienced under their Romanist suzerains. The rancour and animosities
of theologians infused a poison into every occurrence, however inconsiderable,
and inflamed the minds of the people. Happy would it have been
had this theological hatred exhausted its zeal upon the common enemy,
instead of venting its virus on the adherents of a kindred faith!

Unanimity amongst the Protestants might, by preserving the balance
between the contending parties, have prolonged the peace;