obviously included all the partisans of the Bohemian Confession.
Accordingly, they all combined to oppose the imperial mandate in the Diet,
but without being able to procure its revocation.
The Emperor and the Roman Catholic Estates took their ground
on the Compact and the Bohemian Constitution; in which nothing appeared
in favour of a religion which had not then obtained the voice of the country.
Since that time, how completely had affairs changed!
What then formed but an inconsiderable opinion, had now become
the predominant religion of the country. And what was it then,
but a subterfuge to limit a newly spreading religion by the terms
of obsolete treaties? The Bohemian Protestants appealed to
the verbal guarantee of Maximilian, and the religious freedom of the Germans,
with whom they argued they ought to be on a footing of equality.
It was in vain -- their appeal was dismissed.

Such was the posture of affairs in Bohemia, when Matthias,
already master of Hungary, Austria, and Moravia, appeared in Kolin,
to raise the Bohemian Estates also against the Emperor.
The embarrassment of the latter was now at its height. Abandoned by
all his other subjects, he placed his last hopes on the Bohemians,
who, it might be foreseen, would take advantage of his necessities
to enforce their own demands. After an interval of many years,
he once more appeared publicly in the Diet at Prague;
and to convince the people that he was really still in existence,
orders were given that all the windows should be opened in the streets
through which he was to pass -- proof enough how far things had gone with him.
The event justified his fears. The Estates, conscious of their own power,
refused to take a single step until their privileges were confirmed,
and religious toleration fully assured to them. It was in vain
to have recourse now to the old system of evasion. The Emperor's fate