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The History of the Thirty Years' War by Johann Christoph Friedrich von Schiller
page 8 of 444 (01%)
from the interior of Bohemia, Moravia, and Austria, to kindle Germany,
France, and the half of Europe, so also will the torch of civilization
make a path for itself from the latter to enlighten the former countries.

All this was effected by religion. Religion alone could have
rendered possible all that was accomplished, but it was far from being
the SOLE motive of the war. Had not private advantages and state interests
been closely connected with it, vain and powerless would have been
the arguments of theologians; and the cry of the people would never have met
with princes so willing to espouse their cause, nor the new doctrines
have found such numerous, brave, and persevering champions. The Reformation
is undoubtedly owing in a great measure to the invincible power of truth,
or of opinions which were held as such. The abuses in the old church,
the absurdity of many of its dogmas, the extravagance of its requisitions,
necessarily revolted the tempers of men, already half-won with the promise
of a better light, and favourably disposed them towards the new doctrines.
The charm of independence, the rich plunder of monastic institutions,
made the Reformation attractive in the eyes of princes,
and tended not a little to strengthen their inward convictions. Nothing,
however, but political considerations could have driven them to espouse it.
Had not Charles the Fifth, in the intoxication of success,
made an attempt on the independence of the German States, a Protestant league
would scarcely have rushed to arms in defence of freedom of belief;
but for the ambition of the Guises, the Calvinists in France
would never have beheld a Conde or a Coligny at their head.
Without the exaction of the tenth and the twentieth penny, the See of Rome
had never lost the United Netherlands. Princes fought in self-defence
or for aggrandizement, while religious enthusiasm recruited their armies,
and opened to them the treasures of their subjects. Of the multitude
who flocked to their standards, such as were not lured by the hope of plunder
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