was so innocent and so honest that it amounted to a very good thing for a
guide to say.

There is one remark (already mentioned,) which never yet has failed to
disgust these guides. We use it always, when we can think of nothing
else to say. After they have exhausted their enthusiasm pointing out
to us and praising the beauties of some ancient bronze image or
broken-legged statue, we look at it stupidly and in silence for five,
ten, fifteen minutes--as long as we can hold out, in fact--and then ask:

"Is--is he dead?"

That conquers the serenest of them. It is not what they are looking for
--especially a new guide. Our Roman Ferguson is the most patient,
unsuspecting, long-suffering subject we have had yet. We shall be sorry
to part with him. We have enjoyed his society very much. We trust he
has enjoyed ours, but we are harassed with doubts.

We have been in the catacombs. It was like going down into a very deep
cellar, only it was a cellar which had no end to it. The narrow passages
are roughly hewn in the rock, and on each hand as you pass along, the
hollowed shelves are carved out, from three to fourteen deep; each held a
corpse once. There are names, and Christian symbols, and prayers, or
sentences expressive of Christian hopes, carved upon nearly every
sarcophagus. The dates belong away back in the dawn of the Christian
era, of course. Here, in these holes in the ground, the first Christians
sometimes burrowed to escape persecution. They crawled out at night to
get food, but remained under cover in the day time. The priest told us
that St. Sebastian lived under ground for some time while he was being
hunted; he went out one day, and the soldiery discovered and shot him to