Episcopalian Palestine. Honest as these men's intentions may have been,
they were full of partialities and prejudices, they entered the country
with their verdicts already prepared, and they could no more write
dispassionately and impartially about it than they could about their own
wives and children. Our pilgrims have brought their verdicts with them.
They have shown it in their conversation ever since we left Beirout.
I can almost tell, in set phrase, what they will say when they see Tabor,
Nazareth, Jericho and Jerusalem--because I have the books they will
"smouch" their ideas from. These authors write pictures and frame
rhapsodies, and lesser men follow and see with the author's eyes instead
of their own, and speak with his tongue. What the pilgrims said at
Cesarea Philippi surprised me with its wisdom. I found it afterwards in
Robinson. What they said when Genessaret burst upon their vision,
charmed me with its grace. I find it in Mr. Thompson's "Land and the
Book." They have spoken often, in happily worded language which never
varied, of how they mean to lay their weary heads upon a stone at Bethel,
as Jacob did, and close their dim eyes, and dream, perchance, of angels
descending out of heaven on a ladder. It was very pretty. But I have
recognized the weary head and the dim eyes, finally. They borrowed the
idea--and the words--and the construction--and the punctuation--from
Grimes. The pilgrims will tell of Palestine, when they get home, not as
it appeared to them, but as it appeared to Thompson and Robinson and
Grimes--with the tints varied to suit each pilgrim's creed.

Pilgrims, sinners and Arabs are all abed, now, and the camp is still.
Labor in loneliness is irksome. Since I made my last few notes, I have
been sitting outside the tent for half an hour. Night is the time to see
Galilee. Genessaret under these lustrous stars has nothing repulsive
about it. Genessaret with the glittering reflections of the
constellations flecking its surface, almost makes me regret that I ever