were Mount Hermon; the hills that border Cesarea Philippi, Dan, the
Sources of the Jordan and the Waters of Merom; Tiberias; the Sea of
Galilee; Joseph's Pit; Capernaum; Bethsaida; the supposed scenes of the
Sermon on the Mount, the feeding of the multitudes and the miraculous
draught of fishes; the declivity down which the swine ran to the sea; the
entrance and the exit of the Jordan; Safed, "the city set upon a hill,"
one of the four holy cities of the Jews, and the place where they believe
the real Messiah will appear when he comes to redeem the world; part of
the battle-field of Hattin, where the knightly Crusaders fought their
last fight, and in a blaze of glory passed from the stage and ended their
splendid career forever; Mount Tabor, the traditional scene of the Lord's
Transfiguration. And down toward the southeast lay a landscape that
suggested to my mind a quotation (imperfectly remembered, no doubt:)

"The Ephraimites, not being called upon to share in the rich spoils
of the Ammonitish war, assembled a mighty host to fight against
Jeptha, Judge of Israel; who, being apprised of their approach,
gathered together the men of Israel and gave them battle and put
them to flight. To make his victory the more secure, he stationed
guards at the different fords and passages of the Jordan, with
instructions to let none pass who could not say Shibboleth. The
Ephraimites, being of a different tribe, could not frame to
pronounce the word right, but called it Sibboleth, which proved them
enemies and cost them their lives; wherefore, forty and two thousand
fell at the different fords and passages of the Jordan that day."

We jogged along peacefully over the great caravan route from Damascus to
Jerusalem and Egypt, past Lubia and other Syrian hamlets, perched, in the
unvarying style, upon the summit of steep mounds and hills, and fenced
round about with giant cactuses, (the sign of worthless land,) with