All sects of Christians (except Protestants,) have chapels under the roof
of the Church of the Holy Sepulchre, and each must keep to itself and not
venture upon another's ground. It has been proven conclusively that they
can not worship together around the grave of the Saviour of the World in
peace. The chapel of the Syrians is not handsome; that of the Copts is
the humblest of them all. It is nothing but a dismal cavern, roughly
hewn in the living rock of the Hill of Calvary. In one side of it two
ancient tombs are hewn, which are claimed to be those in which Nicodemus
and Joseph of Aramathea were buried.

As we moved among the great piers and pillars of another part of the
church, we came upon a party of black-robed, animal-looking Italian
monks, with candles in their hands, who were chanting something in Latin,
and going through some kind of religious performance around a disk of
white marble let into the floor. It was there that the risen Saviour
appeared to Mary Magdalen in the likeness of a gardener. Near by was a
similar stone, shaped like a star--here the Magdalen herself stood, at
the same time. Monks were performing in this place also. They perform
everywhere--all over the vast building, and at all hours. Their candles
are always flitting about in the gloom, and making the dim old church
more dismal than there is any necessity that it should be, even though it
is a tomb.

We were shown the place where our Lord appeared to His mother after the
Resurrection. Here, also, a marble slab marks the place where St.
Helena, the mother of the Emperor Constantine, found the crosses about
three hundred years after the Crucifixion. According to the legend, this
great discovery elicited extravagant demonstrations of joy. But they
were of short duration. The question intruded itself: "Which bore the