Baldwin were Latin princes, and had been reared in a Christian faith
whose creed differed in some unimportant respects from theirs.

We passed on, and halted before the tomb of Melchisedek! You will
remember Melchisedek, no doubt; he was the King who came out and levied a
tribute on Abraham the time that he pursued Lot's captors to Dan, and
took all their property from them. That was about four thousand years
ago, and Melchisedek died shortly afterward. However, his tomb is in a
good state of preservation.

When one enters the Church of the Holy Sepulchre, the Sepulchre itself is
the first thing he desires to see, and really is almost the first thing
he does see. The next thing he has a strong yearning to see is the spot
where the Saviour was crucified. But this they exhibit last. It is the
crowning glory of the place. One is grave and thoughtful when he stands
in the little Tomb of the Saviour--he could not well be otherwise in such
a place--but he has not the slightest possible belief that ever the Lord
lay there, and so the interest he feels in the spot is very, very greatly
marred by that reflection. He looks at the place where Mary stood, in
another part of the church, and where John stood, and Mary Magdalen;
where the mob derided the Lord; where the angel sat; where the crown of
thorns was found, and the true Cross; where the risen Saviour appeared
--he looks at all these places with interest, but with the same conviction
he felt in the case of the Sepulchre, that there is nothing genuine about
them, and that they are imaginary holy places created by the monks. But
the place of the Crucifixion affects him differently. He fully believes
that he is looking upon the very spot where the Savior gave up his
life. He remembers that Christ was very celebrated, long before he came
to Jerusalem; he knows that his fame was so great that crowds followed
him all the time; he is aware that his entry into the city produced a