as such a piano is high. But, as I have remarked before, it is only a
year or two ago that the ancient edict prohibiting Christian rubbish like
ourselves to enter the Mosque of Omar and see the costly marbles that
once adorned the inner Temple was annulled. The designs wrought upon
these fragments are all quaint and peculiar, and so the charm of novelty
is added to the deep interest they naturally inspire. One meets with
these venerable scraps at every turn, especially in the neighboring
Mosque el Aksa, into whose inner walls a very large number of them are
carefully built for preservation. These pieces of stone, stained and
dusty with age, dimly hint at a grandeur we have all been taught to
regard as the princeliest ever seen on earth; and they call up pictures
of a pageant that is familiar to all imaginations--camels laden with
spices and treasure--beautiful slaves, presents for Solomon's harem--a
long cavalcade of richly caparisoned beasts and warriors--and Sheba's
Queen in the van of this vision of "Oriental magnificence." These
elegant fragments bear a richer interest than the solemn vastness of the
stones the Jews kiss in the Place of Wailing can ever have for the
heedless sinner.

Down in the hollow ground, underneath the olives and the orange-trees
that flourish in the court of the great Mosque, is a wilderness of
pillars--remains of the ancient Temple; they supported it. There are
ponderous archways down there, also, over which the destroying "plough"
of prophecy passed harmless. It is pleasant to know we are disappointed,
in that we never dreamed we might see portions of the actual Temple of
Solomon, and yet experience no shadow of suspicion that they were a
monkish humbug and a fraud.

We are surfeited with sights. Nothing has any fascination for us, now,
but the Church of the Holy Sepulchre. We have been there every day, and