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Bergson and His Philosophy by John Alexander Gunn
page 51 of 216 (23%)
in L'Energie spirituelle, pp. 117-161 (Mind-Energy), Bergson considers
cases of an abnormal or fictitious memory, coinciding with perception in
rather a strange manner. This does not, however, affect the validity of
the above definition.] Bergson first of all draws attention to a
distinction between two different forms of Memory, the nature of which
will be best brought out by considering two examples. We are fond of
giving to children or young persons at school selections from the plays
of Shakespeare, "to be learned by heart," as we say. We praise the boy
or girl who can repeat a long passage perfectly, and we regard that
scholar as gifted with a good memory. To illustrate the second type of
case, suppose a question to be put to that boy asking him what he saw on
the last half-holiday when he took a ramble in the country. He may, or
may not, be able to tell us much of his adventures on that occasion, for
whatever he can recall is due to a mental operation of a different
character from that which enabled him to learn his lesson. There is here
no question of learning by rote, of memorizing, but of capacity to
recall to mind a past experience. The boy who is clever at memorizing a
passage from Shakespeare may not have a good memory at all for recalling
past events. To understand why this is so we must examine these two
forms of Memory more closely and refer to Bergson's own words: "I study
a lesson, and in order to learn it by heart I read it a first time,
accentuating every line; I then repeat it a certain number of times. At
each repetition there is progress; the words are more and more linked
together, and at last make a continuous whole. When that moment comes,
it is said that I know my lesson by heart, that it is imprinted on my
memory. I consider now how the lesson has been learnt and picture to
myself the successive phases of the process. Each several reading then
recurs to me with its own individuality. It is distinguished from those
which preceded or followed it, by the place which it occupied in time;
in short, each reading stands out before my mind as a definite event in
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