Bergson and His Philosophy by John Alexander Gunn
page 53 of 216 (24%)
page 53 of 216 (24%)
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distinguished from Perception, however much we admit (and rightly) that
memories enter into and colour all our perceptions. They are quite different in their nature. A remembrance is the representation of an absent object. We distinguish between hearing a faint tap at the door, and the faint memory of a loud one. We cannot admit the validity of the statement that there is only a difference of intensity between Perception and Recollection. "As our perception of a present object is something of that object itself, our representation of the absent object, as in Memory, must be a phenomenon of quite other order than Perception, since between presence and absence there are no degrees, no intermediate stages."[Footnote: Matter and Memory, p. 315 (Fr. p. 264).] If we maintain that recollection is merely a weakened form of Perception we must note the consequences of such a thesis. "If recollection is only a weakened Perception, inversely, Perception must be something like an intenser Memory. Now, the germ of English Idealism is to be found here. This Idealism consists in finding only a difference of degree and not of kind, between the reality of the object perceived, and the ideality of the object conceived."[Footnote: Matter and Memory, p. 318 (Fr. p. 267).] The maintenance of such a doctrine involves the further remarkable contention that "we construct matter from our own interior states and that perception is only a true hallucination."[Footnote: Matter and Memory, p 318 (Fr. p. 267).] Such a theory will not harmonize with the experienced difference between Perceptions and Memories.[Footnote: Le Souvenir du present et la fausse reconnaissance, Revue philosophique, Dec., 1908, p. 568; also L'Energie spirituelle (Mind-Energy).] We do not mistake the perception of a slight sound for the recollection of a loud noise, as has already been remarked. The consciousness of a recollection "never occurs as a weak state which we try to relegate to the past so soon as we become aware of its weakness. How indeed, unless we already possess the representation of a past, |
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