"It is a temple to Isis--built, or rather rebuilt over the remains
of an older temple on a site that seems to have been called Amada,
at any rate in the later days, and so named after a city in Nubia,
apparently by one of the Amen-hetep Pharaohs who had conquered it.
Its style is beautiful, being of the best period of the Egyptian
Renaissance under the last native dynasties.

"At the beginning of the fifth winter, at length we approached the
sanctuary, a difficult business because of the retaining walls
that had to be built to keep the sand from flowing down as fast as
it was removed, and the great quantities of stuff that must be
carried off by the tramway. In so doing we came upon a shallow
grave which appeared to have been hastily filled in and roughly
covered over with paving stones like the rest of the court, as
though to conceal its existence. In this grave lay the skeleton of
a large man, together with the rusted blade of an iron sword and
some fragments of armour. Evidently he had never been mummified,
for there were no wrappings, canopic jars, /ushapti/ figures or
funeral offerings. The state of the bones showed us why, for the
right forearm was cut through and the skull smashed in; also an
iron arrow-head lay among the ribs. The man had been buried
hurriedly after a battle in which he had met his death. Searching
in the dust beneath the bones we found a gold ring still on one of
the fingers. On its bezel was engraved the cartouche of 'Peroa,
beloved of Ra.' Now Peroa probably means Pharaoh and perhaps he
was Khabasha who revolted against the Persians and ruled for a
year or two, after which he is supposed to have been defeated and
killed, though of his end and place of burial there is no record.
Whether these were the remnants of Khabasha himself, or of one of
his high ministers or generals who wore the King's cartouche upon