country where first he had looked on Ra," (i.e. the sun) and also to
certain spiritual sufferings afterwards.

The document gave me the idea that it was composed in troubled days to
protect that particularly sacred person, the Prophetess of Isis whose
cult, as I have since learned, was rising in Egypt at the time, from
threatened danger, perhaps at the hands of some foreign man. It
occurred to me even that this Princess, for evidently she was a
descendant of kings, had been appointed to a most sacred office for
that very purpose. Men who shrink from little will often fear to incur
the direct curse of widely venerated gods in order to obtain their
desires, even if they be not their own gods. Such were my conclusions
about this curious and ancient writing which I regret I cannot give in
full as I neglected to copy it at the time.

I may add that it seemed extremely strange to me that it and the other
which dealt with a particular temple in Egypt should have passed into
Lady Ragnall's hands over two thousand years later in a distant part
of Africa, and that subsequently her husband should have been killed
in her presence whilst excavating the very temple to which they
referred, whence too in all probability they were taken. Moreover,
oddly enough Lady Ragnall had herself for a while filled the role of
Isis in a shrine whereof these two papyri had been part of the sacred
appurtenances for unknown ages, and one of her official titles there
was Prophetess and Lady of the Moon, whose symbol she wore upon her
breast.

Although I have always recognized that there are a great many more
things in the world than are dreamt of in our philosophy, I say with
truth and confidence that I am not a superstitious man. Yet I confess