that stage of rationality where we can choose the better way and stick
to it without the stinging goad of pain, the pain is no longer
necessary and we may safely learn to weed it out.

A few blessed souls we know who have learned the secret, who go about
with perpetually radiant face and take smilingly the very mishaps that
worry and sadden the rest of us. To some extent this may be merely
a matter of better nerves, of less sensitive temperament, of more
abounding vitality; but there are many of the weakest and most
sensitive among those who have learned that better way; they can turn
everything into happiness as Midas turned everything into gold. It
is surprising, looking through such a one's eyes, to see how full life
is of delight. Yet in the same situations there may be room for endless
complaint if "every grief is entertained that's offered." It all
depends on the attitude taken. In trouble one man will fall to
fretting, while another does what can be done and then turns his
thoughts to something else; in discomfort one will lower the corners
of his mouth and feel wretched, while the other finds it all vastly
amusing; one will have his day quite spoiled by some disappointment
which the other takes as a mere incident; one will find the same
environment dull and stupid which the other finds full of interest
and opportunity; and so out of like conditions one will make an unhappy,
the other a happy life. [Footnote: Cf. "In journeying often, in perils
of waters, in perils of robbers, in perils by mine own countrymen,
in perils by the heathen, in perils in the city, in perils in the
wilderness, in perils in the sea, in perils among false brethren, in
weariness and painfulness, in watching often, in hunger and thirst,
in fasting often, in cold and nakedness . . . yet always rejoicing!"
"Rejoicing in tribulation" even, because to the brave man every
obstacle and failure is so much further opportunity for courage and