parrots tore through the trees. Crows and squirrels were tame in that
place, for they knew that never a priest would touch them.

The wandering mendicants, charm-sellers, and holy vagabonds for a
hundred miles round used to make the Chubara their place of call and
rest. Mahomedan, Sikh, and Hindu mixed equally under the trees. They
were old men, and when man has come to the turnstiles of Night all the
creeds in the world seem to him wonderfully alike and colourless.

Gobind the one-eyed told me this. He was a holy man who lived on an
island in the middle of a river and fed the fishes with little bread
pellets twice a day. In flood-time, when swollen corpses stranded
themselves at the foot of the island, Gobind would cause them to be
piously burned, for the sake of the honour of mankind, and having regard
to his own account with God hereafter. But when two-thirds of the island
was torn away in a spate, Gobind came across the river to Dhunni
Bhagat's Chubara, he and his brass drinking vessel with the well-cord
round the neck, his short arm-rest crutch studded with brass nails, his
roll of bedding, his big pipe, his umbrella, and his tall sugar-loaf hat
with the nodding peacock feathers in it. He wrapped himself up in his
patched quilt made of every colour and material in the world, sat down
in a sunny corner of the very quiet Chubara, and, resting his arm on his
short-handled crutch, waited for death. The people brought him food and
little clumps of marigold flowers, and he gave his blessing in return.
He was nearly blind, and his face was seamed and lined and wrinkled
beyond belief, for he had lived in his time which was before the English
came within five hundred miles of Dhunni Bhagat's Chubara.

When we grew to know each other well, Gobind would tell me tales in a
voice most like the rumbling of heavy guns over a wooden bridge. His