tallest and mightiest of his enemies. As the foreshadowing of this,
there is often in this life what Milton has called, "a resurrection
of character." Seen in Bunyan and others on earth, it will be one
day accomplished as to all the families of mankind. We pronounce TOO
SOON upon the apparent inequalities of fame and recompense around
us; while we fail to take in the future as well as the present, and
attempt to solve the mysteries of time without including in the
field of our survey the retributions of that eternity which forms
the selvage and hem of all the webs of earth. And we pronounce not
only too soon but VERY SUPERFICIALLY upon the inequalities of
happiness in the lot of those who fear and those who scorn God;
while we look mainly or merely to the outward circumstances of home
and station and bodily well-being, but take no note of the inner and
more enduring elements of felicity, supplied to the sufferer for
Christ by the blended powers of conscience and of hope--the one of
them purified and pacified by the blood of the great sacrifice on
Calvary; the other of them steadily and cheerfully soaring to the
glories and rest of the mount Zion above. Faithful, in his cage,
bearing the gibes and flouts of the rabble who thirsted for his
blood, was one of the happiest men in all Vanity Fair, even ere the
hour when his spirit mounted the fiery chariot that hurried him to
his celestial home.

The style of Bunyan, it may be further said, is one of the countless
and brilliant testimonials to the merit and power of our excellent
received version of the Bible. Shut out, as Bunyan was, from direct
contact with much other literature, he was most thoroughly
conversant with the remains of prophets and apostles, embalmed in
that venerable work. With those scriptures his mind was imbued,
saturated, and tinged, through its whole texture and substance. Upon