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Religio Medici, Hydriotaphia, and the Letter to a Friend by Sir Thomas Browne
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trimmed in the dock,--who had rather promiscuously
retain all, than abridge any, and obstinately be what
they are, than what they have been,--as to stand in
diameter and sword's point with them. We have re-
formed from them, not against them: for, omitting
those improperations<2> and terms of scurrility betwixt
us, which only difference our affections, and not our
cause, there is between us one common name and ap-
pellation, one faith and necessary body of principles
common to us both; and therefore I am not scrupulous
to converse and live with them, to enter their churches
in defect of ours, and either pray with them or for them.
I could never perceive any rational consequences from
those many texts which prohibit the children of Israel
to pollute themselves with the temples of the heathens;
we being all Christians, and not divided by such de-
tested impieties as might profane our prayers, or the
place wherein we make them; or that a resolved con-
science may not adore her Creator anywhere, especially
in places devoted to his service; if their devotions
offend him, mine may please him: if theirs profane it,
mine may hallow it. Holy water and crucifix (danger-
ous to the common people) deceive not my judgment,
nor abuse my devotion at all. I am, I confess, natur-
ally inclined to that which misguided zeal terms super-
stition: my common conversation I do acknowledge
austere, my behaviour full of rigour, sometimes not
without morosity; yet, at my devotion I love to use
the civility of my knee, my hat, and hand, with all
those outward and sensible motions which may express
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