suffered, in a bad cause, even to the condemnation of
their enemies. Persecution is a bad and indirect way
to plant religion. It hath been the unhappy method of
angry devotions, not only to confirm honest religion, but
wicked heresies and extravagant opinions. It was the
first stone and basis of our faith. None can more justly
boast of persecutions, and glory in the number and
valour of martyrs. For, to speak properly, those are
true and almost only examples of fortitude. Those that
are fetched from the field, or drawn from the actions of
the camp, are not ofttimes so truly precedents of valour
as audacity, and, at the best, attain but to some bastard
piece of fortitude. If we shall strictly examine the
circumstances and requisites which Aristotle requires<39>
to true and perfect valour, we shall find the name only
in his master, Alexander, and as little in that Roman
worthy, Julius Caesar; and if any, in that easy and
active way, have done so nobly as to deserve that name,
yet, in the passive and more terrible piece, these have
surpassed, and in a more heroical way may claim, the
honour of that title. 'Tis not in the power of every
honest faith to proceed thus far, or pass to heaven
through the flames. Every one hath it not in that full
measure, nor in so audacious and resolute a temper, as
to endure those terrible tests and trials; who, notwith-
standing, in a peaceable way, do truly adore their
Saviour, and have, no doubt, a faith acceptable in the
eyes of God.

Sect. 26.--Now, as all that die in the war are not