things. For the angels he created no new world, or
determinate mansion, and therefore they are everywhere
where is his essence, and do live, at a distance even, in
himself. That God made all things for man, is in some
sense true; yet, not so far as to subordinate the creation
of those purer creatures unto ours; though, as minister-
ing spirits, they do, and are willing to fulfil the will of
God in these lower and sublunary affairs of man. God
made all things for himself; and it is impossible he
should make them for any other end than his own glory:
it is all he can receive, and all that is without himself.
For, honour being an external adjunct, and in the
honourer rather than in the person honoured, it was
necessary to make a creature, from whom he might re-
ceive this homage: and that is, in the other world,
angels, in this, man; which when we neglect, we forget
God, not only to repent that he hath made the world,
but that he hath sworn he would not destroy it. That
there is but one world, is a conclusion of faith; Aristotle
with all his philosophy hath not been able to prove it:
and as weakly that the world was eternal; that dispute
much troubled the pen of the philosophers, but Moses
decided that question, and all is salved with the
new term of a creation,--that is, a production of some-
thing out of nothing. And what is that?--whatsoever
is opposite to something; or, more exactly, that which
is truly contrary unto God: for he only is; all others
have an existence with dependency, and are something
but by a distinction. And herein is divinity conformant
unto philosophy, and generation not only founded on