a remove from nothing.

This is the tenour of my belief; wherein, though
there be many things singular, and to the humour of
my irregular self, yet, if they square not with maturer
judgments, I disclaim them, and do no further favour them
than the learned and best judgments shall authorize them.







PART THE SECOND.


Sect. 1.--Now, for that other virtue of charity, without
which faith is a mere notion and of no existence, I have
ever endeavoured to nourish the merciful disposition
and humane inclination I borrowed from my parents,
and regulate it to the written and prescribed laws of
charity. And, if I hold the true anatomy of myself, I
am delineated and naturally framed to such a piece of
virtue,--for I am of a constitution so general that it
consorts and sympathizeth with all things; I have no
antipathy, or rather idiosyncrasy, in diet, humour, air,
anything. I wonder not at the French for their dishes
of frogs, snails, and toadstools, nor at the Jews for locusts
and grasshoppers; but, being amongst them, make