LXI.
If a man strike his mistress it is a self-inflicted wound; but if he
strike his wife it is suicide!


How can we think of a government without police, an action without
force, a power without weapons?--Now this is exactly the problem which
we shall try to solve in our future meditations. But first we must
submit two preliminary observations. They will furnish us with two
other theories concerning the application of all the mechanical means
which we propose you should employ. An instance from life will refresh
these arid and dry dissertations: the hearing of such a story will be
like laying down a book, to work in the field.

In the year 1822, on a fine morning in the month of February, I was
traversing the boulevards of Paris, from the quiet circles of the
Marais to the fashionable quarters of the Chaussee-d'Antin, and I
observed for the first time, not without a certain philosophic joy,
the diversity of physiognomy and the varieties of costume which, from
the Rue du Pas-de-la-Mule even to the Madeleine, made each portion of
the boulevard a world of itself, and this whole zone of Paris, a grand
panorama of manners. Having at that time no idea of what the world
was, and little thinking that one day I should have the audacity to
set myself up as a legislator on marriage, I was going to take lunch
at the house of a college friend, who was perhaps too early in life
afflicted with a wife and two children. My former professor of
mathematics lived at a short distance from the house of my college
friend, and I promised myself the pleasure of a visit to this worthy
mathematician before indulging my appetite for the dainties of