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Discourse on the Method of Rightly Conducting One's Reason and of Seeking Truth in the Sciences by René Descartes
page 16 of 63 (25%)

And the last, in every case to make enumerations so complete, and reviews
so general, that I might be assured that nothing was omitted.

The long chains of simple and easy reasonings by means of which
geometers are accustomed to reach the conclusions of their most
difficult demonstrations, had led me to imagine that all things,
to the knowledge of which man is competent, are mutually connected
in the same way, and that there is nothing so far removed from us
as to be beyond our reach, or so hidden that we cannot discover it,
provided only we abstain from accepting the false for the true, and
always preserve in our thoughts the order necessary for the deduction
of one truth from another. And I had little difficulty in determining
the objects with which it was necessary to commence, for I was already
persuaded that it must be with the simplest and easiest to know, and,
considering that of all those who have hitherto sought truth in the sciences,
the mathematicians alone have been able to find any demonstrations, that is,
any certain and evident reasons, I did not doubt but that such must have been
the rule of their investigations. I resolved to commence, therefore, with the
examination of the simplest objects, not anticipating, however, from this any
other advantage than that to be found in accustoming my mind to the love and
nourishment of truth, and to a distaste for all such reasonings as were
unsound. But I had no intention on that account of attempting to master all
the particular sciences commonly denominated mathematics: but observing that,
however different their objects, they all agree in considering only the
various relations or proportions subsisting among those objects, I thought
it best for my purpose to consider these proportions in the most general
form possible, without referring them to any objects in particular, except
such as would most facilitate the knowledge of them, and without by any
means restricting them to these, that afterwards I might thus be the
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