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Discourse on the Method of Rightly Conducting One's Reason and of Seeking Truth in the Sciences by René Descartes
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occupation than that of spending their lives agreeably and innocently,
study to sever pleasure from vice, and who, that they may enjoy their
leisure without ennui, have recourse to such pursuits as are honorable, I
was nevertheless prosecuting my design, and making greater progress in the
knowledge of truth, than I might, perhaps, have made had I been engaged in
the perusal of books merely, or in holding converse with men of letters.

These nine years passed away, however, before I had come to any
determinate judgment respecting the difficulties which form matter of
dispute among the learned, or had commenced to seek the principles of any
philosophy more certain than the vulgar. And the examples of many men of
the highest genius, who had, in former times, engaged in this inquiry,
but, as appeared to me, without success, led me to imagine it to be a work
of so much difficulty, that I would not perhaps have ventured on it so
soon had I not heard it currently rumored that I had already completed
the inquiry. I know not what were the grounds of this opinion; and, if my
conversation contributed in any measure to its rise, this must have
happened rather from my having confessed my Ignorance with greater freedom
than those are accustomed to do who have studied a little, and expounded
perhaps, the reasons that led me to doubt of many of those things that by
others are esteemed certain, than from my having boasted of any system of
philosophy. But, as I am of a disposition that makes me unwilling to be
esteemed different from what I really am, I thought it necessary to
endeavor by all means to render myself worthy of the reputation accorded
to me; and it is now exactly eight years since this desire constrained me
to remove from all those places where interruption from any of my
acquaintances was possible, and betake myself to this country, in which
the long duration of the war has led to the establishment of such
discipline, that the armies maintained seem to be of use only in enabling
the inhabitants to enjoy more securely the blessings of peace and where,
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