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Discourse on the Method of Rightly Conducting One's Reason and of Seeking Truth in the Sciences by René Descartes
page 35 of 63 (55%)
on the sun and the fixed stars, since light almost wholly proceeds from
them; on the heavens since they transmit it; on the planets, comets, and
earth, since they reflect it; and particularly on all the bodies that are
upon the earth, since they are either colored, or transparent, or
luminous; and finally on man, since he is the spectator of these objects.
Further, to enable me to cast this variety of subjects somewhat into the
shade, and to express my judgment regarding them with greater freedom,
without being necessitated to adopt or refute the opinions of the learned,
I resolved to leave all the people here to their disputes, and to speak
only of what would happen in a new world, if God were now to create
somewhere in the imaginary spaces matter sufficient to compose one, and
were to agitate variously and confusedly the different parts of this
matter, so that there resulted a chaos as disordered as the poets ever
feigned, and after that did nothing more than lend his ordinary
concurrence to nature, and allow her to act in accordance with the laws
which he had established. On this supposition, I, in the first place,
described this matter, and essayed to represent it in such a manner that
to my mind there can be nothing clearer and more intelligible, except what
has been recently said regarding God and the soul; for I even expressly
supposed that it possessed none of those forms or qualities which are so
debated in the schools, nor in general anything the knowledge of which is
not so natural to our minds that no one can so much as imagine himself
ignorant of it. Besides, I have pointed out what are the laws of nature;
and, with no other principle upon which to found my reasonings except the
infinite perfection of God, I endeavored to demonstrate all those about
which there could be any room for doubt, and to prove that they are such,
that even if God had created more worlds, there could have been none in
which these laws were not observed. Thereafter, I showed how the greatest
part of the matter of this chaos must, in accordance with these laws,
dispose and arrange itself in such a way as to present the appearance of
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