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Discourse on the Method of Rightly Conducting One's Reason and of Seeking Truth in the Sciences by René Descartes
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understanding of the writings of the ancients; that the grace of fable
stirs the mind; that the memorable deeds of history elevate it; and, if
read with discretion, aid in forming the judgment; that the perusal of all
excellent books is, as it were, to interview with the noblest men of past
ages, who have written them, and even a studied interview, in which are
discovered to us only their choicest thoughts; that eloquence has
incomparable force and beauty; that poesy has its ravishing graces and
delights; that in the mathematics there are many refined discoveries
eminently suited to gratify the inquisitive, as well as further all the
arts an lessen the labour of man; that numerous highly useful precepts and
exhortations to virtue are contained in treatises on morals; that theology
points out the path to heaven; that philosophy affords the means of
discoursing with an appearance of truth on all matters, and commands the
admiration of the more simple; that jurisprudence, medicine, and the other
sciences, secure for their cultivators honors and riches; and, in fine,
that it is useful to bestow some attention upon all, even upon those
abounding the most in superstition and error, that we may be in a position
to determine their real value, and guard against being deceived.

But I believed that I had already given sufficient time to languages, and
likewise to the reading of the writings of the ancients, to their
histories and fables. For to hold converse with those of other ages and
to travel, are almost the same thing. It is useful to know something of
the manners of different nations, that we may be enabled to form a more
correct judgment regarding our own, and be prevented from thinking that
everything contrary to our customs is ridiculous and irrational, a
conclusion usually come to by those whose experience has been limited to
their own country. On the other hand, when too much time is occupied in
traveling, we become strangers to our native country; and the over
curious in the customs of the past are generally ignorant of those of the
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