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Discourse on the Method of Rightly Conducting One's Reason and of Seeking Truth in the Sciences by René Descartes
page 60 of 63 (95%)

These considerations taken together were the reason why, for the last
three years, I have been unwilling to publish the treatise I had on hand,
and why I even resolved to give publicity during my life to no other that
was so general, or by which the principles of my physics might be
understood. But since then, two other reasons have come into operation
that have determined me here to subjoin some particular specimens, and
give the public some account of my doings and designs. Of these
considerations, the first is, that if I failed to do so, many who were
cognizant of my previous intention to publish some writings, might have
imagined that the reasons which induced me to refrain from so doing, were
less to my credit than they really are; for although I am not immoderately
desirous of glory, or even, if I may venture so to say, although I am
averse from it in so far as I deem it hostile to repose which I hold in
greater account than aught else, yet, at the same time, I have never
sought to conceal my actions as if they were crimes, nor made use of many
precautions that I might remain unknown; and this partly because I should
have thought such a course of conduct a wrong against myself, and partly
because it would have occasioned me some sort of uneasiness which would
again have been contrary to the perfect mental tranquillity which I court.
And forasmuch as, while thus indifferent to the thought alike of fame or
of forgetfulness, I have yet been unable to prevent myself from acquiring
some sort of reputation, I have thought it incumbent on me to do my best
to save myself at least from being ill-spoken of. The other reason that
has determined me to commit to writing these specimens of philosophy is,
that I am becoming daily more and more alive to the delay which my design
of self-instruction suffers, for want of the infinity of experiments I
require, and which it is impossible for me to make without the assistance
of others: and, without flattering myself so much as to expect the public
to take a large share in my interests, I am yet unwilling to be found so
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