had it in his power to prevent his dishonour, nevertheless is stigmatised
by a vile and reproachful name, and in a manner regarded with eyes of
contempt instead of pity by all who know of his wife's guilt, though they
see that he is unfortunate not by his own fault, but by the lust of a
vicious consort. But I will tell thee why with good reason dishonour
attaches to the husband of the unchaste wife, though he know not that she
is so, nor be to blame, nor have done anything, or given any provocation
to make her so; and be not weary with listening to me, for it will be for
thy good.

"When God created our first parent in the earthly paradise, the Holy
Scripture says that he infused sleep into Adam and while he slept took a
rib from his left side of which he formed our mother Eve, and when Adam
awoke and beheld her he said, 'This is flesh of my flesh, and bone of my
bone.' And God said 'For this shall a man leave his father and his
mother, and they shall be two in one flesh; and then was instituted the
divine sacrament of marriage, with such ties that death alone can loose
them. And such is the force and virtue of this miraculous sacrament that
it makes two different persons one and the same flesh; and even more than
this when the virtuous are married; for though they have two souls they
have but one will. And hence it follows that as the flesh of the wife is
one and the same with that of her husband the stains that may come upon
it, or the injuries it incurs fall upon the husband's flesh, though he,
as has been said, may have given no cause for them; for as the pain of
the foot or any member of the body is felt by the whole body, because all
is one flesh, as the head feels the hurt to the ankle without having
caused it, so the husband, being one with her, shares the dishonour of
the wife; and as all worldly honour or dishonour comes of flesh and
blood, and the erring wife's is of that kind, the husband must needs bear
his part of it and be held dishonoured without knowing it. See, then,