this means, and by thy readiness as a true friend to afford me relief, I
shall soon find myself freed from the distress it causes me, and that thy
care will give me happiness in the same degree as my own folly has caused
me misery."

The words of Anselmo struck Lothario with astonishment, unable as he was
to conjecture the purport of such a lengthy preamble; and though be
strove to imagine what desire it could be that so troubled his friend,
his conjectures were all far from the truth, and to relieve the anxiety
which this perplexity was causing him, he told him he was doing a
flagrant injustice to their great friendship in seeking circuitous
methods of confiding to him his most hidden thoughts, for he well knew he
might reckon upon his counsel in diverting them, or his help in carrying
them into effect.

"That is the truth," replied Anselmo, "and relying upon that I will tell
thee, friend Lothario, that the desire which harasses me is that of
knowing whether my wife Camilla is as good and as perfect as I think her
to be; and I cannot satisfy myself of the truth on this point except by
testing her in such a way that the trial may prove the purity of her
virtue as the fire proves that of gold; because I am persuaded, my
friend, that a woman is virtuous only in proportion as she is or is not
tempted; and that she alone is strong who does not yield to the promises,
gifts, tears, and importunities of earnest lovers; for what thanks does a
woman deserve for being good if no one urges her to be bad, and what
wonder is it that she is reserved and circumspect to whom no opportunity
is given of going wrong and who knows she has a husband that will take
her life the first time he detects her in an impropriety? I do not
therefore hold her who is virtuous through fear or want of opportunity in
the same estimation as her who comes out of temptation and trial with a