saints,' which is the best preserved building of all those of pagan
construction in Rome, and the one which best sustains the reputation of
mighty works and magnificence of its founders. It is in the form of a
half orange, of enormous dimensions, and well lighted, though no light
penetrates it save that which is admitted by a window, or rather round
skylight, at the top; and it was from this that the emperor examined the
building. A Roman gentleman stood by his side and explained to him the
skilful construction and ingenuity of the vast fabric and its wonderful
architecture, and when they had left the skylight he said to the emperor,
'A thousand times, your Sacred Majesty, the impulse came upon me to seize
your Majesty in my arms and fling myself down from yonder skylight, so as
to leave behind me in the world a name that would last for ever.' 'I am
thankful to you for not carrying such an evil thought into effect,' said
the emperor, 'and I shall give you no opportunity in future of again
putting your loyalty to the test; and I therefore forbid you ever to
speak to me or to be where I am; and he followed up these words by
bestowing a liberal bounty upon him. My meaning is, Sancho, that the
desire of acquiring fame is a very powerful motive. What, thinkest thou,
was it that flung Horatius in full armour down from the bridge into the
depths of the Tiber? What burned the hand and arm of Mutius? What
impelled Curtius to plunge into the deep burning gulf that opened in the
midst of Rome? What, in opposition to all the omens that declared against
him, made Julius Caesar cross the Rubicon? And to come to more modern
examples, what scuttled the ships, and left stranded and cut off the
gallant Spaniards under the command of the most courteous Cortes in the
New World? All these and a variety of other great exploits are, were and
will be, the work of fame that mortals desire as a reward and a portion
of the immortality their famous deeds deserve; though we Catholic
Christians and knights-errant look more to that future glory that is
everlasting in the ethereal regions of heaven than to the vanity of the