and they come off at the end of their travels with more than a hundred
crowns saved, which, changed into gold, they smuggle out of the kingdom
either in the hollow of their staves or in the patches of their pilgrim's
cloaks or by some device of their own, and carry to their own country in
spite of the guards at the posts and passes where they are searched. Now
my purpose is, Sancho, to carry away the treasure that I left buried,
which, as it is outside the town, I shall be able to do without risk, and
to write, or cross over from Valencia, to my daughter and wife, who I
know are at Algiers, and find some means of bringing them to some French
port and thence to Germany, there to await what it may be God's will to
do with us; for, after all, Sancho, I know well that Ricota my daughter
and Francisca Ricota my wife are Catholic Christians, and though I am not
so much so, still I am more of a Christian than a Moor, and it is always
my prayer to God that he will open the eyes of my understanding and show
me how I am to serve him; but what amazes me and I cannot understand is
why my wife and daughter should have gone to Barbary rather than to
France, where they could live as Christians."

To this Sancho replied, "Remember, Ricote, that may not have been open to
them, for Juan Tiopieyo thy wife's brother took them, and being a true
Moor he went where he could go most easily; and another thing I can tell
thee, it is my belief thou art going in vain to look for what thou hast
left buried, for we heard they took from thy brother-in-law and thy wife
a great quantity of pearls and money in gold which they brought to be
passed."

"That may be," said Ricote; "but I know they did not touch my hoard, for
I did not tell them where it was, for fear of accidents; and so, if thou
wilt come with me, Sancho, and help me to take it away and conceal it, I
will give thee two hundred crowns wherewith thou mayest relieve thy