the Holy One of Israel (Isa. 41:14); God the Son is the Holy One
(Acts 3:14); God the Spirit is called the Holy Spirit (Eph. 4:30).

(2) The Scriptural meaning of Holiness as applied to God.

Job 34:10--"Be it far from God, that he should do wickedness; and
from the Almighty that he should commit iniquity." An evil God,
one that could commit evil would be a contradiction in terms,
an impossible, inconceivable idea. Job seemed to doubt that the
principle on which the universe was conducted was one of absolute
equity. He must know that God is free from all evil-doing. However
hidden the meaning of His dealings, He is always just. God never
did, never will do wrong to any of His creatures; He will never
punish wrongly. Men may, yea, often do; God never does. Lev.
11:43-45--"Ye shall not make yourselves abominable with any creeping
thing that creepeth, neither shall ye make yourselves unclean with
them, that ye should be defiled thereby. For I am the Lord your
God; ye shall therefore sanctify yourselves, and ye shall be holy;
for I am holy: neither shall ye defile yourselves with any manner
of creeping thing that creepeth upon the earth.... Ye shall therefore
be holy, for I am holy." This means that God is absolutely clean
and pure and free from all defilement.

The construction of the Tabernacle, with its holy and most holy
place into which the high priest alone entered once a year; the Ten
Commandments, with their moral categories; the laws of clean and
unclean animals and things--all these speak to us in unmistakable
terms as to what is meant by holiness as applied to God.

Two things, by way of definition, may be inferred from these